Showing posts with label India and Pakistan. Show all posts
Showing posts with label India and Pakistan. Show all posts

Tuesday, 23 August 2016

Is India swinging the right-wing?

As the recent events unravel, I cannot help but wonder if Modi's India is moving more right-wing.


I have to use this as a disclaimer before I get judged for an innate prejudice against India for which we all Indians and Pakistanis are expected to have against each other, with or without our own will. I am a Pakistani who has partially grown up in New Zealand where I mostly grew up with Indians, I learnt about the many festivals of India, the colours, the diversity, the religions and so forth. In a country so far away from my homeland, I felt comfort in the company of people from India. Although I would hear questions that leave leave me spellbound at times, 

"Do all women wear Burqa?"

"Why do you oppress women so much?"

I would leave it to the ignorant media on both sides for glorifying stereotypes. 

I would come back and be an agent for change in my community of people back home to educate them on how similar Indians and Pakistanis were. For many, I was a naive young men who had not grown up to understand the complexities and realities of Indo-Pak relationship. Needless to say, I would hear similar kind of prejudices against Indians from people in the Pakistan. However, the deteriorating situation in Pakistan after 2001, and India's economy growing on a magnificent rate left me with little confidence in Pakistan. I wanted Pakistan to follow the path of a secular India, where diversity was celebrated. 

When Modi was elected as a Prime Minister of India, some of my friends who had been known to me for having rather impolite views of Muslims of the world, were cherishing his win. Oblivious of the Gujrat incident, I googled the reason as to why he was denied a US visa. Although he had been acquitted by the Supreme Court, I knew he had a part to play in a politics of division. I heard a lot of arguments from people who said that he had been given a "clean-slate" from the courts. I just knew, there was something not entirely right.


Years down the line, I am in Pakistan. The Kashmir crisis are at their worst, for which I blame both the countries equally. I then hear the 15th August independence speech by Modi, who expresses his concerns towards the grievances of Baluch people, something I had always argued in favour of. Although how noble his intentions might have been, I could sense a sinister ploy where the Kashmiri demands were sidelined as terror shenanigans (and weren't even mentioned) while separatists were encouraged rather than development and protection in Baluchistan. It only went on to show that the plan was to instigate separatist movements in Pakistan, which is a claim long-held by Pakistan that India uses proxy wars to derail development in Baluchistan, while there was no genuine concern for the people and the development. It was also at a time when China-Pakistan Economic Corridor (CPEC) could offer more economic emancipation to the Baluch people, if security concerns were less intensified. Instead of doing a favour to Baluch, he is using them as means in yet another classical South Asian political manipulative gains. I took on the internet to suggest that this will also excuse Pakistan to interfere in other troubled regions of North Eastern India, the result I got on various internet platforms were extreme and the opposite of my perceptions of a welcoming India. 


The trolls on the internet are insulting, inhumane, prejudiced, ignorant and simply ignorant. I got attacked for being a Pakistani, for my existence as a human and derogatory terms such as "Porki" and "Porkistani" were so widely used that I was ashamed for reading them. Is Modi polarising India?  Yes he is, I feel he is using Pakistan as a scapegoat of his inability to deal with the problems in his own country. I just read an article yesterday, where a congress female politician countered Defense Minister's Remarks who had earlier on expressed that "going to Pakistan is like going to hell". In a reply on twitter she said, "Pakistan is not hell". Her remarks have been challenged for sedition by a little known lawyer in the local courts. However, the surprising part of the episode is reaction by the Indian media which has labelled her for "praising" Pakistan, while countless comments on social media and under comments section on news website, were even more appalling asking her to move to Pakistan. 


The latest right-wing Indian leaning has made me think that Pakistan is perhaps going slightly left. I can say this on record because on the even of 14th August I had attended a function which called on for peace in South Asia, and there were countless known personalities who defended Indo-Pak peace. I never heard any of them being charged for sedition the next day. Perhaps, I am not keeping up with the news so much these days. In any case, the right-wing swing of Modi politics is alarming and destructive, it can start a politics of proxy wars which can affect both our economies. It is high time that our people rise above the manipulative politics on both sides and work towards a united South Asia. We should not give in to hatred which has not given us anything more than animosity in the last 70 years and which has taken countless lives on both sides of the border.

Monday, 7 October 2013

Akbari and Asghari: A story of two bitter sisters


On an eventful night of 14th August 1947, Asghari was born. The legend has it that she was born to a very fair mother. As soon as the mother gave birth to Asghari, the whole of hospital washed away with blood. It wasn't just the only child in the womb of the mother. The doctors advised that they will not bother taking out the second twin. They said they will wait for it till the night after. It is then the two bitter sisters were born.
The fair mother adopted the two daughters away to her neighbors. Asghari was given to a conservative family; who was bigotedly religious and traditional. Akbari was given to the other neighbor who was adjacent to Asghari’s adopted family. Their family was a rather bigotedly secular family; alcohol and religion went hand-in-hand. The rivalry of these two neighboring families was age-old, and between them they decided not to reveal (to the) the girls that they were sisters.
The families also decided that the sisters will not visit each other. If they ever attempted to visit each other, they will be confined to certain areas. Educated from their adoptive families; the two daughters grew up, and in hatred for each other. They saw each other as step-sisters and blamed each other’s fathers for the break- up of their families.
Asghari grew older to be a beautiful, lean and a religiously-conservative girl. She had problems with the men she married, and she married many. Those men had a great influence on the way she thought. Over the years, she started developing identity crisis and eventually chose an identity of a woman who is obsessed with her religion. The obsession lead to self-harm and the self-harm lead to disability. The scars from her obsession of self-harm are still visible from far far away, even to this date. It is said that Akbari had a part to play.
Akbari grew older to be a voluptuous, secular and yet still a slightly religious woman. Akbari would enjoy a nice glass of red wine while also celebrating her religious devotion. Like her sister, she had also been very corrupt in dealings of her professional life. The sisters were quite similar in their contradictions and yet had always portrayed themselves in a different light (to each other). It was almost as if they lived purposeful-life to down-play each other.
It was the height of contradictions, when Asghari learnt the art of black magic (coming from a religion denouncing magic altogether). It was her adoptive family's relations living in the desert, who sent her the book of black magic . She used that black magic to perform it on her “step” sister, Akbari. Adversely, the black magic emotionally tarnished Asghari (because the relatives failed to tell her that the magic tends to destruct the life of the performer). The black magic continued having inimical effects on Asghari, taking her to the darker sides. She became emotionally and mentally unstable. Her friend Xin still supported Asghari in her troubled times. Although Xin had a secret agenda which was to voyeur into sisters’ rivalry.
Asghari continued on a down-hill journey. Akbari looked down upon Asghari (on her sister's self-destructive-suicidal-mission). Akbari never bothered to help out, but instead enjoyed each and every moment of the sisters destruction
While Asghari was going down, Akbari started a great career at a BPO. Her wealth grew and she prospered. Akbari took pride in being the wealthier sibling.
The sisters are 66 years old now and as I type this they are carrying on forward with their rivalries. I have grown up and matured over the years. I hope the sisters will do too one day!
Written by Fahad Sher Hussain and Edited by
Mehwish Mughal